Bellegarrigue, Anselme and Sharif Gemie. The first Anarchist manifesto, written in , declares ‘Anarchy is order, whereas government is civil war’ and. Online manifesto archive of political, artistic and technological manifestos. An anarchist is someone who agrees that civilization should exist, but believes that. The World’s First Anarchist Manifesto has 54 ratings and 4 reviews. Orcun said: Komünist Manifesto’dan 2 yıl sonra ‘da yayımlanmış bir Anarşist Manif.

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Even worse, we hand power to the bureaucrats, who are by definition people who could not succeed in actual work, and therefore take paper-pushing jobs so they have power over others.

The Anarchist Manifeto – Bristol Radical History Group

Only secondarily do moral societies pass judgment over life and property, but by the very anarcgist of morality, they are unwilling to do so on a large enough scale to have an impact.

Oh, but the people has been resigned, has annihilated itself and has long denied itself. In the very instant of its creation, it has its servants and, as a result, its supporters; and the moment that it has its supporters it has its adversaries too.

It was written inten years after Pierre-Joseph Proudhon became history’s first self-proclaimed anarchist with the publication of his seminal “What Is Property”? That nothing horrifies me; civil war horrifies me also.

Anarchist Manifesto

Mehmet Orhan rated it really liked it Jul 04, Government both oppresses the citizens and takes from them the responsibility of making society work. And if the self-sacrifice of all cannot bring benefit to all, it must of necessity profit only some.

The truth is that some people will always do that, and while they are protected under centralized authority, they are not in anarchies and therefore cannot get away with their legal and moral but unethical and destructive acts. If each and every one of those parties could know for sure that it would not feel the weight of the power of some one of its enemies, their antagonism would be banished in an instant, the way it was on 24 Februarywhen the people, having overthrown the powers-that-be, swept the parties aside.

And the upshot of it? I have but one doctrine and that doctrine has but a single formula, and that formula but a single word: What do all these outrages profit me? Because agricultural industry, the lynchpin of all the nation’s industries, is crushed by the taxes imposed upon it by the authorities and devoured by usury the inescapable result of financial monopolythe practice of which by its disciples or agents is guaranteed by the powers-that-be.


From the Pyrenees to the Channel and from the Ocean to the Alps I race, asking each and every one of the thirty six million Frenchmen what they have profited from these inane acts of cruelty perpetrated in their name against wretches whose families moan, whose creditors fret, whose affairs are on the road to ruin and who, once they manage to struggle free of the rigours visited upon them, may well commit suicide out of disgust or turn to crime out of hatred.

I defy anyone to characterise this act as anything other than treachery and I assert that never on this earth has the barbarism of a people been translated as such outright banditry.

And answers the charges levelled against it as if they had some legitimacy.

The community has its administration, its jurymen, its judicial organs; and, if it does not, it will conjure them. Posed in these terms, the matter – rising above socialism and the unfathomable chaos into which it has been manitesto by the petty chieftains of its several tendencies – enjoys the merit of clarity and precision.

It conjures up another rule and always does a good job of that. I have watched – I cannot claim unmoved but at any rate with the utmost serenity – the passage of fanatics and charlatans, moved to pity for some and to utter contempt for the rest.

But even should the French people as a whole agree to be governed in matters of education, religion, finance, industry, art, labour, affections, tastes, habits, movements and even in matters of foodstuffs, I am fully entitled to declare that its voluntary servitude in no wise commits me, any more than its stupidity places my intelligence in question. This is not the case, as anarchy is not an impulse against civilization, but toward a decentralized civilization because it is inherently superior in design.

Now, if dispensing with government is, on the one hand, the establishment of order, and, on the other, the enshrinement of anarchy, then order and anarchy go hand in hand.


The first Anarchist manifesto, written indeclares “Anarchy is order, whereas government is civil war” and argues with language as sharp even now as any against the delusion that voting does any good for anyone but politicians and puts the case that the established power structure is a gigantic crime against humanity.

What matter to me this see-saw alternatively humbling and exalting cowardice and abjection? But refraining from attacking or defending the government so as to render civil war impossible is nothing short of paying it no heed, tossing it on to the dung heap and dispensing with it in order to lay the foundations of social order.

The World’s First Anarchist Manifesto

Muge rated it it was amazing Jun 23, I watch him approach with fire in his eye and foam on his lips, his fists clenched like some king of the ring, some boxing hero, whimsically and with brutal perversity challenging an unarmed adversary utterly defenceless against him and from whom he need fear absolutely nothing, and labelling the latter thief, murderer and incendiary.

Anarchist society does not rely on “enforcement,” or punishment of bad acts, but it relies on trust, or contined reinforcement of human relationships based on the day-to-day good that people ansel,e.

Those men use the force that you have bestowed upon them; and they use it against you. Do you know what you are doing when you bemoan their rapaciousness? In essence, society consists of a vast combination of material and personal interests.

Manifesto Portal: The Anarchist Manifesto (), by Anselme Bellegarrigue

I, who never have any power and who yet make it; I who pay out money to the oppressor, whomsoever he may be and from wheresoever he may come; I, come what may, am always the oppressed. What is at issue is the government; but a functional mechanism, a chancellery formed at the instigation of self-regulating communities, may, if need be, constitute an administrative commission, but not a government. Up to now you have believed in the existence of tyrants. That done, what remains?